By David Ravenhill
A.W. Tozer referred to worship as the missing jewel in the evangelical crown. I couldn’t agree more. My father often referred to Prayer as being preoccupied with our needs, Praise as being preoccupied with our blessings, and Worship as being preoccupied with God Himself. My father wasn’t discounting prayer or praise as everything has its time and place. Worship, however, is the first and foremost commandment of all, regardless of our personal state or struggles.
There is a biblical or scriptural reason why we begin our services with singing. Colossians exhorts us that in all things Christ is to have preeminence or first place. Having said that, we need to take very seriously how we fulfill or carry out that admonition.
I believe the book of Malachi provides us with great clarity as to how God sees or interprets our worship. After all, He alone has the right to reject or accept what we offer Him.
Let me address for a moment this truth that God would reject our sacrifice of praise or worship. King David, the great psalmist, made it very clear that not everything he offered to God was acceptable. Psalm 19:14 says, “Let the words of my mouth and the meditations of my heart be acceptable in thy sight.” The prophet Isaiah wrote, “I am sick of your sacrifices. Don’t bring me any more of them…” (Isaiah 1:11). Jesus told the religious people of His day, “You honor me with your lips, but your heart is far from me.” We see in the Old Testament that one of the roles of the priest was that of inspecting every sacrifice to make sure it was acceptable. Anything found to be torn, sick, or blemished in any way was immediately rejected.
Let me take you back to Malachi for a moment. In the first chapter, God, in His role as the Great High Priest, is examining the sacrifices His people are offering Him. Let’s listen in:
“A son honors his father and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?” says the Lord of hosts to you, O priests who despise My name.”
God makes it clear throughout the remaining chapter that it was not the quantity but the quality of the sacrifices they were offering Him. They were bringing the blind, lame, and sick, thinking God wouldn’t notice, but He did and still does. God finally cries out, “Oh, that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar!” He continues, “…you bring what was taken by robbery, and what is lame or sick; so you bring the offering. Should I receive that from your hand?” says the Lord.
Today, the Lord would be seen pleading with those controlling the sound system to cut the mikes, dismiss the singers and musicians, asking them to search their hearts as well as the words they are singing. If most of the worship set is about God’s love for me rather than my love for God, then I become the object of worship. Now, obviously, there is a place to thank God for His incredible love, grace, mercy, etc. However, we need to make the transition from praise to worship if we are to truly ‘worship Him in spirit and in truth.’
I personally believe the role of a worship leader is to ‘cast up a highway’ that enables the people to come into the very presence of God. I believe there should be as much time given to preparing the worship set as the pastor spends preparing his message for the people. After all, worship is what we offer the Lord, while the message should create a greater hunger for the Lord. If we spend less time in preparation to worship than we do to receive, then we are no longer giving Him preeminence!
Allow me to drill down a little further on our approach to God. God told His people Israel that whenever they built an altar upon which they would offer Him sacrifices, they had to build it of uncut stones. (Exodus 20:24-26) He made it clear that if they embellished the stones in any way with their own tools, they would immediately profane the altar and render it useless. Now, while we no longer build altars, the principle nevertheless remains. In other words, if I play or sing in such a way as to draw attention to myself, then I’m the one seeking the attention that should be directed to the Lord alone. If we have singers or musicians who love the limelight, then our sacrifice becomes unacceptable to Him. As the psalmist wrote, “Not unto us, O Lord, not unto us, but to your name give glory.” (Psalm 115:1)
One further word regarding the ‘worship set’. I would encourage those who feel called to lead to take whatever time necessary to prayerfully and carefully select songs/hymns that build upon each other. Just as the rungs of a ladder lift the person higher with each step, so likewise should the songs. To me, this principle separates a song leader from a true worship leader. Just choosing five or six unrelated songs that you enjoy is not the same as carefully choosing songs that relate to each other. For instance, choosing songs all having to do with the name of Jesus or the blood, etc., are far more effective than just unrelated songs that tend to zig-zag all over the place and tend to lead to nowhere. Forgive me if that seems cynical, but after sixty years of ministry in numerous countries, I can count on both hands the number of times I’ve really felt led to linger in the presence of the Lord; or in the words of the song “I stand, I stand in awe of Thee…Holy God to whom all praise is due, I stand in awe of you.”
If I’ve trodden on some toes, please forgive me. My goal is to prepare God’s people for the day when we will all unite together with the redeemed from all the ages and sing as one:
‘Worthy is the Lamb that was slain, to receive power and riches and wisdom and might and honor and glory and praise.’ (Revelation 5:12)
PS. I’m aware that worship involves far more than just music, etc. Webster’s dictionary of 1823 describes worship as: “to honor with extravagant love and extreme submission.” Webster no doubt had in mind Abraham offering his beloved son Isaac as an act of worship. Notice also that Abraham first built an altar. We are not told that he embellished it in any way!
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