By A W Tozer
Not much is known about the wise men who came out of the East in search of the newborn King of the Jews, but everything that is known is good. They were “wise men” indeed and checked well on every count.
As far as we know, these men did not have the advantage of a written revelation as did the Jews. They only felt after God in hope that they might find Him, and by His infinite goodness they did find Him. By the dim light of nature, aided perhaps by a tradition borrowed from the Jews, they learned that a Redeemer-King was to come out of Israel and their hearts conceived a great longing to worship Him and to lay some gift at His feet.
Imperfect and sketchy as their faith must have been, God honored it and whispered to them the wondrous news of the approaching Advent. That they were not mere ivory-tower religious dreamers is proved by the fact that they immediately set out to make the long journey, determined to follow the star till it led them to the Savior. Theirs is a good example, and their story a noble and heartening one to meditate upon in this day of universal religious lethargy.
So rich is this story, so replete with lofty and elevating details, that it has been read and told for 20 centuries without exhausting its treasures or dulling the shining luster that surrounds it. Each hearer finds in it something new and fresh each time it is told. But to me at this approaching Christmas season the story of the wise men says two things and says them loudly.
One is that a longing soul with scanty theological knowledge is in a better position to meet God than a self-satisfied soul, however deeply instructed in the Scriptures.
The wise men were Gentiles, “being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.” Yet they saw the star and left all to make the long, dangerous journey to lay worthy gifts at the feet of Jesus. They acted on small knowledge and found the Messiah. That is to their everlasting credit.
On the other hand there were in those days chief priests, high priests, scribes, lawyers, rulers of the synagogues—all keen-eyed students of the Scriptures and experts in the Law and the Prophets; yet as far as we know not one of them had any spiritual awareness that the great day of Israel’s visitation had come. They could tell the wise men instantly what the prophets had written about the birthplace of the King, but their knowledge was formal merely. They themselves were blind to its real meaning. Gentiles had to come and rouse them from their strange stupor, if indeed they were ever aroused, for there is little evidence to show that they understood the wise men or knew what all the excitement was about.
The second message the story brings is that the wise men came to Jesus not to gain something from Him but to give something to Him.
This circumstance is so unusual as to be almost incredible. We must shake our heads to dispel the clouds from our minds and wait a moment to let our thoughts clear before we can grasp such an idea. It is all so contrary to everything we have been hearing all our lives. Imagine coming to Christ with any other motive than to gain something from Him!
This one act stands almost alone in the life of our Lord. Almost, I say, but not quite, for Mary later broke the alabaster box and poured the precious ointment on His head, and after His crucifixion the two Marys came to look for Him; asking nothing, expecting nothing, but impelled by a selfless love they came to bear His body away. Beyond this there is little evidence of anything as pure and lofty as the worship offered by the wise men. Possibly there was more than we know, and charity would dictate that we at least hope that there was.
One thing that makes the act of unselfish worship appear so beautiful is that it is so rare. Apparently the people of Jesus’ day thought of Him as a source of help merely, and it is the “merely” that makes the whole thing questionable. A source of help He was indeed, a fountain in the desert, a star to guide the mariner, bread for the hungry, health for the afflicted and everything that fallen and sinful man can need. Yes, He is our helper, but not our helper merely. He is our Lord and our God as well, and infinitely worthy of our ardent, poured-out love and devotion altogether apart from anything He may do for us.
While Christ walked on earth many came to Him, and the motives that brought them were almost as many as they who came. They sought to make Him a king for political gain; they sought preferment for personal ends, as the brothers James and John. They came for healing, for deliverance, for help for themselves, their children and their friends. Among these motives, if some were questionable, others were good and legitimate, but none was wholly free from selfishness of a sort.
Once a leper came to Jesus. In his great distress he could think of only one thing—getting rid of his repulsive sores and becoming a well man again. He came because he wanted something, and the Lord understood and gave it to him. His motive was not the highest, but it was acceptable. Later he came back with a heart full of gratitude and fell on his face to worship Jesus. The first pleased the Lord, no doubt, but the second pleased Him more—The Price of Neglect, A W Tozer chapter 39
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